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Tuesday, December 23, 2025

WASILAH AS A UNIVERSAL LAW OF GOD AND NATURE: Why Mediation Is Essential Between Infinite Divine Reality and Finite Human Capacity

 Throughout human history, humanity has sought connection with the Ultimate Reality—known as God, the Absolute, or the Source of all existence. This pursuit has taken many forms: prayer, meditation, contemplation, ethical discipline, and spiritual devotion. In the modern era, however, a growing assumption has emerged—namely, that every human being can access ultimate truth or divine reality directly, without structure, guidance, or mediation.

By: Ahmad Fakar

Introduction: Mediation as a Forgotten Law

Throughout human history, humanity has sought connection with Ultimate Reality—known as God, the Absolute, or the Source of all existence. Prayer, contemplation, meditation, and ethical discipline have been practiced across civilizations as means to approach transcendence. In the modern era, however, a dangerous assumption has increasingly emerged: that every individual can access ultimate spiritual truth directly, without mediation, structure, lineage, or divine authorization.

This assumption contradicts both religious revelation and the fundamental laws of nature.

Both theology and modern science demonstrate a single, consistent principle: interaction between the infinite and the finite always requires mediation. In religious language, this mediation is known as wasilah—a divinely sanctioned means, channel, or pathway that allows limited human beings to connect with unlimited divine reality safely and truthfully.

Without wasilah, spiritual practices—especially meditation—do not lead to divine truth, but instead expose practitioners to illusory metaphysical phenomena, psychological instability, ego inflation, and forces that are beyond human capacity yet not divine. This article explains why wasilah is both a law of God and a law of nature, why divine transmission occurs only through chosen individuals, and why unmediated spiritual practice can result in serious metaphysical and spiritual harm.


1. Understanding Wasilah: A Universal Principle of Mediation

The term wasilah in Arabic means a means of approach, a connecting bridge, or an intermediary path. The Qur’an explicitly commands:

“O you who believe, be conscious of Allah and seek the wasilah to Him.” (Qur’an 5:35)

Wasilah is not an object of worship and does not replace God. Rather, it is the divinely established system of connection that aligns finite human consciousness with infinite divine reality.

This principle is universal across traditions:

  • Judaism emphasizes prophetic mediation
  • Christianity recognizes apostolic transmission
  • Hinduism teaches guru–parampara (spiritual lineage)
  • Buddhism requires teacher-based transmission of insight

In all authentic traditions, direct and unguided access to ultimate reality is never considered normal or safe. This universality strongly indicates that wasilah is not cultural invention, but a structural law embedded in reality itself.


2. The Finite–Infinite Problem

From a theological perspective, Allah SWT is Infinite, Absolute, and Unconditioned, while human beings are finite, conditioned, and biologically limited. Human consciousness is constrained by neurological capacity, psychological structure, and moral responsibility.

If infinite divine reality were to manifest directly to unprepared human consciousness:

  • Psychological overload would occur
  • Identity and coherence would collapse
  • Moral responsibility would disappear
  • Free will would be overridden

Even prophets—those most spiritually prepared—receive revelation through mediation: angels, symbols, dreams, structured states, and veiled manifestations. When Prophet Musa (Moses) encounters divine presence directly, he collapses. When revelation descends upon Prophet Muhammad ﷺ, it comes through Jibril and causes immense physical and psychological weight.

This confirms a crucial truth: even the chosen require wasilah.


3. Electricity in Nature: A Perfect Analogy for Wasilah

Electricity already exists in nature. Lightning, electromagnetic fields, and electrical potential have existed since the creation of the universe. However, human beings cannot directly use raw electricity as it exists in nature.

To make electricity usable, humanity must employ:

  • Generators and alternators to produce and gather energy
  • Mechanical movement (water, steam, turbines) as driving forces
  • Transformers to step voltage up or down
  • Relays, regulators, and circuit breakers for control and protection
  • Transmission lines and substations for distribution

Only after passing through these layers of mediation does electricity become safe and beneficial for homes, hospitals, and cities.

Not everyone can produce or manage electricity. Only individuals or institutions with sufficient knowledge, training, discipline, resources, and responsibility are capable of gathering and distributing it safely.

These systems do not create electricity—they translate, regulate, and distribute it.

These systems are a direct analogy of wasilah.


4. Wasilah as Spiritual Infrastructure

Human beings are limited systems, comparable to low-voltage devices. Divine reality is infinite energy, belonging only to Allah SWT. Without mediation, direct exposure would be destructive.

Wasilah functions as:

  • A spiritual alternator (converting divine reality into receivable form)
  • A transformer (adjusting intensity to human capacity)
  • A relay and regulator (preventing overload and distortion)
  • A distribution network (ensuring guidance reaches humanity collectively)

Prophets, messengers, saints, awliya, and their legitimate successors are not divine—but they are structurally prepared to carry transmission without distortion.


5. The Danger of Bypassing Divine Wasilah

When practitioners attempt spiritual practices without wasilah from Allah SWT, they do not connect to divine infinity. Instead, they may encounter metaphysical phenomena originating from non-divine sources.

These sources:

  • Possess energy greater than humans
  • Are not infinite
  • Are created, contingent, and limited
  • Are not Allah SWT

Such encounters can produce:

  • Powerful sensations
  • Visions and voices
  • Heightened abilities
  • False spiritual authority

But power is not divinity.

Just as electricity can come from dangerous sources if not regulated, metaphysical forces can exist beyond human capacity without being divine. Islam is clear: only Allah SWT possesses infinite power and infinite reality. Anything else, no matter how powerful, is created and limited.

Without wasilah sanctioned by Allah SWT, practitioners risk exposure to phenomena outside divine mercy, leading to spiritual deviation rather than guidance.


6. Unguided Meditation and Metaphysical Illusion

Modern spirituality often promotes meditation as universally safe and self-validating. Neuroscience confirms that meditation alters brain chemistry, perception, and emotional states—but alteration is not enlightenment.

Without wasilah, meditation can result in:

  • Hallucinations mistaken for truth
  • Ego inflation (“I have reached ultimate reality”)
  • Psychological instability
  • Ethical confusion
  • Detachment from divine guidance

Traditional religions insist that experience must be interpreted through divine law, ethical discipline, and spiritual lineage. Otherwise, inner phenomena become misleading and dangerous.

Wasilah acts as a filter, stabilizer, and validator, ensuring that spiritual experience remains aligned with divine truth.


7. Why Wasilah Is Given Only to the Chosen

A common question arises: Why does Allah SWT not reveal Himself directly to all humanity?

The answer lies in capacity and responsibility.

Not all humans can:

  • Carry divine trust
  • Bear metaphysical weight
  • Transmit truth without distortion
  • Protect others from harm

Just as not everyone can operate a power plant, not everyone can serve as a spiritual transmitter. Divine selection is not favoritism, but functional necessity.

Chosen individuals function as human substations, distributing divine guidance safely and mercifully.


8. Wasilah as Mercy (Rahmatan lil ‘Alamin)

The Qur’an describes divine guidance as mercy to all creation. Mercy does not mean unlimited exposure—it means protective limitation.

Unmediated infinity would destroy human capacity. Wasilah ensures that divine reality reaches humanity:

  • Gradually
  • Ethically
  • Symbolically
  • Humanely

This is true mercy.


9. Wasilah as Law of God and Law of Nature

Wasilah is often misunderstood as hierarchy. In reality:

Wasilah is not about hierarchy—it is about harmony between the infinite and the finite.

This harmony reflects both a law of nature and a law of God, governing how unlimited reality can be received by limited beings without distortion or destruction.

This law applies universally—whether in theology, physics, psychology, or ethics.


Conclusion

Wasilah is not an obstacle to divine connection; it is the very condition that makes connection possible.

Without wasilah:

  • Meditation becomes illusion
  • Experience becomes ego
  • Spirituality becomes deviation

With wasilah:

  • Experience becomes wisdom
  • Energy becomes guidance
  • Spirituality becomes mercy

Wasilah is not optional.

It is a universal law established by Allah SWT and reflected throughout creation.


References / Bibliography

Religious and Classical Sources

  1. The Holy Qur’an (5:35; 21:107; 42:51)
  2. Ibn Kathir – Tafsir al-Qur’an al-‘Azim
  3. Al-Qurtubi – Al-Jami‘ li Ahkam al-Qur’an
  4. Al-Ghazali – Ihya’ ‘Ulum al-Din
  5. Ibn ‘Arabi – Fusus al-Hikam; Al-Futuhat al-Makkiyyah
  6. Jalal ad-Din Rumi – Mathnawi

Philosophy & Spiritual Epistemology

  1. William James – The Varieties of Religious Experience
  2. Mircea Eliade – The Sacred and the Profane
  3. Frithjof Schuon – The Transcendent Unity of Religions
  4. Seyyed Hossein Nasr – Knowledge and the Sacred

Science & Consciousness Studies

  1. James Clerk Maxwell – A Treatise on Electricity and Magnetism
  2. Albert Einstein – Relativity
  3. David Bohm – Wholeness and the Implicate Order
  4. Fritjof Capra – The Tao of Physics
  5. Andrew Newberg & Eugene d’Aquili – Why God Won’t Go Away

Meditation & Psychological Safety

  1. Willoughby Britton – “Adverse Effects of Meditation”
  2. Lindahl et al. – PLoS ONE, 2017
  3. Michael Polanyi – Personal Knowledge

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