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Tuesday, December 23, 2025

WASILAH, METAPHYSICAL EXPERIENCES, AND SCIENTIFIC ANALOGIES: Why Not All Non-Physical Phenomena Originate from God

 In contemporary spiritual discourse, metaphysical experiences are often equated with divine proximity. However, history, theology, and modern scientific reasoning suggest a more nuanced reality: not everything non-physical originates from God. This article explores the concept of wasilah—legitimate mediation between the Infinite and the finite—as a necessary principle to distinguish divine guidance from other metaphysical influences. Using analogies from modern science, dimensional theory, systems engineering, and classical religious thought, this article argues that without authentic wasilah, spiritual practices such as meditation risk exposure to higher-but-still-limited forces that may overpower human consciousness while falsely presenting themselves as divine. Wasilah, therefore, functions not as hierarchy, but as a law of nature and a law of God, ensuring harmony between the Infinite and the finite.

By Ahmad Fakar

Abstract

In contemporary spiritual discourse, metaphysical experiences are often equated with divine proximity. However, history, theology, and modern scientific reasoning suggest a more nuanced reality: not everything non-physical originates from God. This article explores the concept of wasilah—legitimate mediation between the Infinite and the finite—as a necessary principle to distinguish divine guidance from other metaphysical influences. Using analogies from modern science, dimensional theory, systems engineering, and classical religious thought, this article argues that without authentic wasilah, spiritual practices such as meditation risk exposure to higher-but-still-limited forces that may overpower human consciousness while falsely presenting themselves as divine. Wasilah, therefore, functions not as hierarchy, but as a law of nature and a law of God, ensuring harmony between the Infinite and the finite.


1. The Fundamental Problem: Confusing the Metaphysical with the Divine

In many modern spiritual movements, a dangerous assumption prevails:

if an experience is metaphysical, extraordinary, or non-material, it must originate from God.

This assumption is philosophically weak and historically unsound.

Both religious traditions and rational inquiry affirm that reality is layered. Human perception occupies only a narrow bandwidth within a vast spectrum of existence. Beyond physical matter lie multiple levels of non-physical reality—psychological, symbolic, energetic, and metaphysical. Yet none of these layers are automatically divine.

Classical theology, especially within Abrahamic traditions, consistently emphasizes that:

  • God is absolutely infinite
  • God is uncreated
  • God is unbounded by dimensions, forms, or energies

Anything that can be perceived, interacted with, or experienced—no matter how subtle or powerful—cannot be God.

Thus, the key question is not whether a metaphysical experience occurs, but from where it originates.


2. Finite Humans and the Risk of Unmediated Contact

Human beings are inherently limited systems:

  • Limited cognitive capacity
  • Limited psychological resilience
  • Limited energetic tolerance
  • Limited perceptual range

Modern neuroscience confirms that the human brain filters reality aggressively. Consciousness cannot process unlimited input without destabilization. Overstimulation—whether sensory, emotional, or cognitive—can lead to hallucination, dissociation, or breakdown.

If this is true for physical stimuli, it applies even more strongly to non-physical stimuli.

This is why classical religious traditions consistently warn against unmediated spiritual exposure. The issue is not access, but capacity.

Without proper mediation, a limited system encountering a higher-order influence risks:

  • Misinterpretation
  • Psychological inflation (ego expansion)
  • Loss of discernment
  • Dependency or delusion

3. Scientific Analogy: Electricity and Energy Distribution

Electricity provides a powerful analogy.

Electricity existed in nature long before humans learned to use it. Lightning, static discharge, and electromagnetic fields are natural phenomena. Yet humans cannot simply “receive” electricity directly from nature.

To be usable, electricity requires:

  • Generators or alternators to convert motion into electrical energy
  • Transformers to step voltage up or down
  • Relays, regulators, and circuit breakers to control flow
  • Distribution networks to deliver energy safely

Without these mediating systems, raw electricity would destroy equipment—or kill the user.

Crucially:

  • Not everyone can generate electricity
  • Only individuals or institutions with knowledge, resources, and discipline can build and maintain the system
  • Users benefit not by producing energy, but by connecting to a legitimate network

These systems are not the electricity itself.

They are wasilah—means that allow the infinite potential of energy to be safely accessed by finite users.


4. Metaphysical “Energy” and the Problem of False Attribution

In metaphysical practice, similar principles apply.

There may exist non-physical entities, intelligences, or forces that:

  • Operate beyond human sensory dimensions
  • Possess greater informational or energetic capacity
  • Can influence thoughts, emotions, or perceptions

However, greater does not mean infinite.

From a theological standpoint:

  • Only God is infinite
  • Everything else, no matter how vast, remains created and limited

A higher-dimensional entity interacting with a human consciousness may appear:

  • Omniscient (relative to the human)
  • Powerful
  • Transcendent

This asymmetry creates a dangerous illusion:

the higher overwhelms the lower, leading the lower to attribute divinity to the higher.

This is not worship by choice—but submission by incapacity.


5. The Law of Dominance: Higher Systems Overwhelm Lower Ones

In systems theory and physics, a well-established principle exists:

A system with greater degrees of freedom will dominate a system with fewer degrees of freedom.

Examples:

  • A high-voltage current overwhelms a low-voltage circuit
  • A higher-frequency signal overrides a lower-frequency one
  • A higher-dimensional model contains and predicts lower-dimensional behavior

Applied metaphysically:

  • A higher non-human influence can dominate human consciousness
  • The practitioner may lose autonomy while believing they have gained insight

This explains why unmediated spiritual practices can lead to:

  • Psychological instability
  • Grandiosity (“chosen,” “enlightened,” “beyond religion”)
  • Alienation from ethical grounding
  • Claims of divine authority without accountability

6. Wasilah as a Safeguard, Not a Barrier

Contrary to modern assumptions, wasilah is not a restriction.

It is a protective architecture.

Wasilah ensures that:

  • What reaches the human remains aligned with the Infinite Source
  • Distortion is filtered
  • Human limitation is respected

Theologically, wasilah appears consistently:

  • Revelation through prophets
  • Transmission through messengers (e.g., Angel Gabriel)
  • Preservation through authentic lineages of knowledge

This chain is not arbitrary. It is structural necessity.


7. Why God Does Not Address Every Human Directly

A common question arises:

If God is capable of anything, why not communicate directly with every individual?

The answer lies not in divine limitation, but in human capacity.

Direct exposure to infinity would:

  • Overwhelm cognition
  • Dissolve identity
  • Remove moral responsibility

Thus, divine wisdom operates through:

  • Gradation
  • Selection
  • Transmission

This is why revelation historically descends to:

  • Prophets
  • Messengers
  • Chosen servants
  • Their legitimate successors

This continuity—often preserved through oaths, transmission, and lineage—ensures integrity across generations.


8. The Danger of Meditation Without Authentic Wasilah

Meditation itself is not inherently harmful. However, meditation without orientation is exposure without protection.

Without wasilah:

  • Practitioners may access non-divine layers
  • Experiences may feel profound but lack moral grounding
  • Higher forces may exploit openness without consent

Such phenomena are not imaginary—but they are not divine.

They are finite, conditional, and subject to deception.


9. Wasilah as a Law of Nature and a Law of God

At its core, wasilah reflects a universal principle:

The Infinite cannot be received directly by the finite without mediation.

This is true in:

  • Physics
  • Biology
  • Psychology
  • Theology

Therefore:

Wasilah is not about hierarchy—it is about harmony between the infinite and the finite.
This harmony reflects both a law of nature and a law of God, governing how unlimited reality can be received by limited beings without distortion or destruction.


10. Conclusion

Metaphysical experience alone is not proof of divine origin.

Power alone is not truth.

Transcendence alone is not God.

Only what originates from the Infinite Source—through legitimate wasilah—carries divine alignment.

In an age of unfiltered spirituality, wasilah remains not an ancient relic, but a necessary safeguard. It protects human dignity, preserves divine transcendence, and prevents confusion between the Creator and the created.

True spirituality is not about reaching higher forces.

It is about remaining aligned with the One who is truly Infinite.

References / Bibliography

A. Classical Religious and Theological Sources

  1. The Qur’an: Various verses related to wasilah, divine mediation, revelation, and human limitation (e.g., Al-Ma’idah 5:35; Ash-Shura 42:51; Al-Baqarah 2:255)
  2. Al-Ghazali, Abu Hamid: Ihya’ ‘Ulum al-Din. Dar al-Kutub al-‘Ilmiyyah — On spiritual discipline, knowledge transmission, and the dangers of unregulated inner experience.
  3. Ibn ‘Arabi, Muhyiddin: Al-Futuhat al-Makkiyyah. Dar Sadir — On metaphysical hierarchy, levels of reality, and the distinction between the Absolute and the manifested.
  4. Al-Qushayri, Abd al-Karim: Al-Risala al-Qushayriyya. On spiritual authority, transmission (silsilah), and discipline in inner practices.
  5. Al-Junayd al-Baghdadi: Collected Sayings (various classical compilations) — Emphasis on sobriety, balance, and adherence to divine law in spiritual experience
  6. The Bible: Selected passages on mediation and revelation
    (e.g., Hebrews 1:1–2; Exodus 33:20)

B. Philosophy and Metaphysics

  1. Aristotle: Metaphysics — On causality, actuality vs. potentiality, and hierarchical order of being
  2. Plotinus: The Enneads — On emanation, levels of reality, and the distinction between the One and lower orders
  3. Immanuel Kant: Critique of Pure Reason — On limits of human cognition and the impossibility of direct access to ultimate reality
  4. René Guénon: The Multiple States of the Being — On metaphysical hierarchy, initiation, and legitimate transmission
  5. Frithjof Schuon: The Transcendent Unity of Religions — On divine transcendence and authentic spiritual authority

C. Modern Science and Systems Theory

  1. Albert Einstein: Ideas and Opinions — On limits of perception, analogy, and humility before reality
  2. David Bohm: Wholeness and the Implicate Order — On layered reality and unseen orders underlying phenomena
  3. James Clerk Maxwell: A Treatise on Electricity and Magnetism — Foundational understanding of energy transmission and mediation
  4. Ludwig von Bertalanffy: General System Theory — On hierarchical systems and dominance of higher-order structures
  5. Norbert Wiener: Cybernetics: Or Control and Communication in the Animal and the Machine — On regulation, feedback, and control mechanisms in complex systems

D. Psychology, Consciousness, and Human Limitation

  1. Carl Gustav Jung: Psychology and Religion — On numinous experience, projection, and psychological risk
  2. William James: The Varieties of Religious Experience — On mystical experience and the problem of interpretation
  3. Stanislav Grof: Spiritual Emergency — On psychological crises arising from unregulated spiritual practice
  4. Antonio Damasio: elf Comes to Mind — On biological limits of consciousness and integration

E. Contemporary Spiritual and Critical Studies

  1. Ken Wilber: The Spectrum of Consciousness — On levels of consciousness and the danger of category errors
  2. Evan Thompson: Waking, Dreaming, Being — On meditation, consciousness, and phenomenological discipline
  3. Andrew Newberg & Eugene d’Aquili: Why God Won’t Go Away — On neurotheology and limits of spiritual experience

Closing Note for Readers

The references listed above are provided to support interdisciplinary reflection across theology, philosophy, science, and psychology. Their inclusion does not imply uniform agreement but serves to encourage critical thinking, discernment, and responsible inquiry.

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